Photo: Marc Chagall (1960-1966). the sacrifice of Isaac. Abraham is placed in a position of acceptance to the sacrifice, sacrifice that doesn't happen, then the teaching lies in awareness to acceptance of the sacrifice in which the individual is subjected (exploitation of peoples, fanaticism, wars). "... ideal of sacrifice and pain switches to honour and praise of the exploiting classes, enemies of joy and love for life."In the current World millions and millions of workers, men, women and children are sacrificed in the name of development. Sacrifices imposed by " capital God"; and the "capital God" is the heir of "feudal State God".

The love of fear- the refusal of pleasure - Fear paralyzes will

The relation between "rich-poor"; "servant-master" divides all, it divides especially the consciences of those who have an interest in the destruction of that relationship.

The Biblical prophetic wisdom expresses this situation in the right way: "In a State of oppression even a wise becomes a fool" (Ecclesiastes 6-7), it is above all the fear that folds even strongest consciences...

Let's consider how in the entangled human soul, the seed of the domain, the desire to own, and above all to control, but also to be owned or controlled by a great Lord (lord right) has always been sown deeply into mankind, otherwise the domain system, which has been working on Earth for some time, would be uprooted.

Power, but above all Religion (we see the results today, more than ever,) were teachers in teaching and instigating people, humans, to the love of fear : the pleasure of making fear and get scared.

Picture: Marc Chagall - The Song of Songs III 1960. The Return of the Promised Land. Two persons rise upwards towards the point indicated by an angel bearer of light, and two cities (the material and spiritual world) can be seen in the middle. In the inverted city, there is a dome with a cross and a pilgrim.

In our world, the just do not exist, because there can be no prevailing justice, and the just are often killed, persecuted, deceived (whereas the opposite occurs in the Promised Land): the just, i.e. those who act with liberality and full awareness, are crucified. "... Does not ride a horse on the hills full of beauty and love ..." (prophet Isaiah.)

How many crucified virtuous men will it take, before we shall revive in the glory and in light of the return of the Promised Land? We know that Isaiah’s vision addresses the need for justice and truth.

In the Canticle of the Promised Land, we know that the behaviour of the just shall be immeasurably rewarded. However, we must all recreate this ancient land, which is now almost extinct, and to this end, we must be "Just and Eternal."

But how can we be up to this task, if we are so powerless, contradictory and fragile in our insignificant actions?

First, we have to adhere to the vision of the Prophet, with our mind and body.

Marc Chagall – The angel's fall, 1923-1933-1947 Some symbols: the angel's fall: guilt - The priest: the authorities of judgment - the crucifix: the extreme forgiveness - The sun in the middle: with reflex towards the positive symbols of the concept.

We were asked to clarify the concept of forgiveness.

Forgive, does not mean forgetting, obliterate, means researching the true causes that have resulted in unfair malicious behavior, derive meaning, discover the objective, institutional, cultural, and correct it..

What should be done, what behavior?

    I repeat: to forgive does not mean forget, nor bless, does not mean obliterate, otherwise you put in a favorable condition for the harmful behavior of those who know, you ripetani more aggravated conditions.

What is forgiveness?

Animism - Definition of Animism: All that is beautiful, magnanimous and altruistic comes neither from the cold reason, nor from the emotional heart, but rather from the soul. "Primitive peoples" believed in the existence of a soul for objects and animals, thus leading to the conviction in the existence of human soul; and the latter preceded the belief in the existence of a deity. Picture: Marc Chagall.

Animism is a power of the soul, its effect on men is always positive, somehow divine.

But what is soul?

It is the spiritual component of men in contrast to their body; it has nothing to do with mind and intellect, or with heart and feelings, as the ancient animists and the modern psychology of the unconscious believe.

The recognition of a living entity inside men able to survive after their death is a form of animism.

All that is beautiful, magnanimous and altruistic comes neither from the cold reason, nor from the emotional heart, but rather from the soul.

Phonto: M. Chagall (1911) - The confusing politics of the powerful. - The gap between politics and religion consists of that fact that religion, unlike politics, must be experienced but not understood. The politics of the politicians, who sit on comfortable seats, is rather chaotic, it bewilders our mind - which is exposed to various problems but cannot understand anything - and subjects us to the power and powerful. The prophetic justice is make people aware everywhere and without weapons, just through its voice or the organized Nature capable of highlighting the contradictions of the weak, but especially of the strong, such as their cowardice and fear of living the terrible truth which turns them into powerless instruments of abuse.

La politique et la religion devraient être simples: je ne veux pas dire qu'elles sont faciles, mais elles ne sont pas compliquées, la vie n'est pas compliquée; Toutes les difficultés surgissent de l'esprit, ce qui, si laissé libre à courir, tend à prévaloir sur les autres.

Les politiciens et les philosophes trouvent très difficile - parfois impossible - de devenir humanistes (c'est-à-dire d'aimer l'humanité), car plus les connaissances sont profondes, plus la difficulté est grande, mais la difficulté dépend de nous; Nous le créons au moyen du pouvoir et de l'argent, mais la complexité ne peut pas correspondre avec simplicité, avec amour.

L'écart entre la politique et la religion consiste en ce que la religion, contrairement à la politique, doit être vécue mais pas comprise, la même tentative de compréhension empêche toute compréhension.

L'intellect peut résoudre tout problème à l'exception du problème lui-même: en fait, lorsque vous essayez de le comprendre, vous êtes pris dans un piège.

La politique des politiciens, qui s'asseyent sur des sièges confortables, est plutôt chaotique, elle fait preuve de notre esprit - qui est exposée à divers problèmes, mais qui ne comprend rien - et nous soumet au pouvoir et au puissant, et la monnaie est justement le signe de la valeur.

Picture: Marc Chagall - 1949 - Clock - The importance of time for human life.

Au cours du cycle de vie des hommes et des livres, en particulier ceux qui traitent de la vie comme celle-ci, le chapitre final et la phrase de clôture sont - peut-être par hasard - les étapes les plus importantes. Probablement, certains articles ont réussi, quoique marginalement, à aborder ou à inspirer certains lecteurs, je voudrais donc ajouter: «Lors de la rédaction de ce texte, j'ai écouté mon cœur, qui a répondu à l'appel de notre temps troublé! J'ai décidé de soumettre nos travaux à des contrôles scientifiques constants afin de souligner la substance et le contenu, et maintenant je voudrais laisser mon coeur parler de l'importance du «mot» et du «temps» dans le prophétisme moderne.

Pour les hommes primitifs, le mot était sacré parce qu'il était considéré comme plus important que le message transmis.

À l'époque, les hommes parlaient très peu, et quand ils le faisaient, leur but était la communication de choses fondamentales comme les événements, les idées, les ordres et les enseignements.

Le mot comprenait l'autorité, la connaissance et une fonction vitale précise.

Tout comme le mot, le temps était très estimé et considéré comme une entité sacrée; En fait, les gens ont été agités et éclairés à la fois par la parole et par la croissance au fil du temps.