Chagall 1937-1948. in the works of Chagall, the power generates destruction (a group of soldiers firing on crowds, where the military in the middle, touches an animal with the torch, a symbol of power). The power that imprisons the people and creates suffering and immense pain.In the middle of the paint the Crucifix with the look turned to the suffering, as an example of ethics to be followed for the salvation and the good of the people. "It is not the violence to govern men, but the wisdom of common desires".

The love of power - in its broadest sense- is the desire to cause effects in the world, this belongs to human nature. Since the time of Lao-Tse this has had its supporters: mystics, politicians, people who cared about the holiness of the people, more like a state of mind than in the real and activist sense.

I am not agree, even if some did very well, what they did was to reject the coercive power, but not plagiarism and persuasion power.

I don't want to persuade anyone, just state the facts. Because if I asked you to follow me, albeit with lofty ethics and rules, I may sin of libertarianism -if those who preach laws, verdicts, believing to have renounced power, actually exercised it!

Every unfulfilled desire makes a second wish rise, that is to procure the means to pay the first, so it's a form of love for power, both for the best and worst wishes.

So where is the free will?

Picture: Marc Chagall - The Song of Songs III 1960. The Return of the Promised Land. Two persons rise upwards towards the point indicated by an angel bearer of light, and two cities (the material and spiritual world) can be seen in the middle. In the inverted city, there is a dome with a cross and a pilgrim.

In our world, the just do not exist, because there can be no prevailing justice, and the just are often killed, persecuted, deceived (whereas the opposite occurs in the Promised Land): the just, i.e. those who act with liberality and full awareness, are crucified. "... Does not ride a horse on the hills full of beauty and love ..." (prophet Isaiah.)

How many crucified virtuous men will it take, before we shall revive in the glory and in light of the return of the Promised Land? We know that Isaiah’s vision addresses the need for justice and truth.

In the Canticle of the Promised Land, we know that the behaviour of the just shall be immeasurably rewarded. However, we must all recreate this ancient land, which is now almost extinct, and to this end, we must be "Just and Eternal."

But how can we be up to this task, if we are so powerless, contradictory and fragile in our insignificant actions?

First, we have to adhere to the vision of the Prophet, with our mind and body.