Photo: Marc Chagall: King David (1951) - The Ethics of Power. King David is rebuked by the Prophet Nathan for having stolen the wife to his subject to make her his bride.

We know that the words, maybe not all, have a power, for this one must say risky words but calibrated, significant. Each word therefore has a power, so I show you " the ethics of power " for those who will use words to communicate to the people, today the people of the network.

I have already spoken of the evils of power, but is it possible to have some good from the power? Lets see how?

Ascetically with an exhortation: give up exercising an influence (energy) either beneficial or evil on one's fellows, use the middle path, consider this way: look for the better life, better job, a better world for the individual.

We see certain politicians, certain mystics, preachers of every race and colour that are convinced that giving up power is the good of the people, they did it because they believe that giving up, they leave the individual free, but actually they had given up only in certain ways: because if they had given up completely, they would not have proclaimed certain doctrines, would not have made good for their own good, they have only given up the coercive power, but not that of persuasion!

But there is a huge difference between the power as a desire and as an ends in itself.

Photo: Marc Chagall (1887-1985) Paris through the window (1913). On the left, below, a human figure with two faces to represent the dual nature of man: who orders and who follows. In the middle the cat humanization of the nomadic nature and not submissive.

We must consider that there are two kinds of pursuit of power, already identified in the past, and two elements: a ruler and his/her follower (Christ and the apostles, all the prophets and devotees.)

We must understand that men tend to adhere to the ideals conveyed by the ruler and, if they strongly believe in them, they will follow him/her voluntarily, sharing his/her victories as well.

Therefore, a ruler is always needed, because many people do not know that they possess the requisites – thought, strength and willpower – necessary to achieve a positive result, although they are aware of the fact that it is impossible to help all the people. Anyhow, they can come to the aid of most of them!

A modern prophet must oppose the fanaticism that divides humanity into two groups pitted against each other through the most evil means of destruction, the balance of terror cannot prevent wars but rather masks other reasons: the power over the helpless masses.

The prophet Elijah as well as Gandhi in India, among others, emphasised the "You shall not kill" moral imperative as the assumption underlying any progress and human evolution.

Photo: Marc Chagall - me and the village. 1911. Globalization of thought. Symbolism: the individual thinks (a young farmer on the right) and unites the representation in a consciousness (the cow on the left and all internal and external symbols)-all subjective and objective representations. The two looks are connected by a line.

Globalisation of Thoughts - Social science

Men are able to think, and within their thoughts they combine representation and awareness. This union results from two factors: the first one merely relates to the subject and has a subjective connotation, while the second one is independent and necessarily objective.

In the Kantian philosophy, the expression "I think' – which proves that the multiple sensitivities combine with the neighbourhood to find unity only because they are the subject of a single collective thought (thought of the Masses) - is the communication and formal assumption for their unification.

Therefore, it is essential to develop a genuine and determined thought, since thoughts are similar to judgements and creations, and the latter lead to power.

The fight against the spread of legalised tyrannies all over the world requires a globalised and strong thought developed through the new sources of power, which must aim at fair Justice and Freedom.

Many Countries are affected by strong and deeply-rooted political tyrannies, or rather by the hyper-power of the State, to the extent that a democratic and prophetic regime can no longer exist, as it was overwhelmed by the current globalised politics.

Peace Meaning, peace symbols the soul vision of the entire world with the unity of all life: PEACE In the middle a circular shape strongly marked in red (power) and a musician on it (the sound) and all around the figures (joy and ecstasy). Fhoto: Marc Chagall: 1951 Liberation.The representation that include sound images that create - "in primordial sound.... the power of being and its possible creation.

We know how important words are, in the sacred name, in primordial sound would hide the power of being and its possible creation.

This means that there would be words that create, there would exist sound images, which create under certain conditions.

So let me evoke the word Peace, in a language considered sacred: Shalom, peace, derives from the verb, Shalem that can be translated with " to be Complete".

The word Peace evokes unity in completeness, i.e. Union of love that is all totality without boundaries; it evokes the time of Completion of the work, which is the time of joy and ecstasy.

Peace evokes the soul vision of the entire world with the unity of all life. The verb: Shalem, shared with another sacred language, the Koran one, evokes the strength and the law of the circle, source of all forms, where there are not those who worth more or those who worth less, those who have more and those who have less; in the circle there are not places of prominence and places of lesser value, this is also valid for the concept of peace.

New man needs a new society that works for everyone, and encourages the rise of a man, whose behavioural and psychological structure have: security, sense of identity and confidence, based on faith in what he is. Top photo: Marc Chagall - (1947).The Rise of A New Company - lower right Symbolism: a female figure looking suffering (the socket of the State of consciousness pain ) in the lower left,; character with the head upside down ( the human character substantial changing ); top left dove with lit candle ( ideal of common good ); female figure who twirls a cruet grasping that contains a village ( the change, changing the way of living” that leads” to a better society ).Photo below: Marc Chagall - (The Wedding -1910). The new man, the realized individual.

If society wants to live better, it must give birth to a New Man, but it takes a substantial change in the human behaviour, that is from the passage of preponderance, namely greater strength or importance of having, in selfish mode, the mode of being.

To save us from the psychological and economic catastrophe, for the common good, you have to ask yourself:

is it really possible a behavioural transformation on a large scale? 

And if it is possible, we ask ourselves, how to produce it?

Here we are helped by the Prophecy on a large scale on the web, so that more people are aware of what to do.

Concept of God, The Great Light, the trees and animals are God just like the stars, and you are God as well; Modern prophetism has always regarded this entity as

Someone asked us: "Modern prophetism often talks about God, so what is God for you? And what religion do you profess? What is the meaning of this word? Are there any other Gods? If so, who are they?" 

A. as soon as you cease to be, you will become God.

However, please remember that Modern Prophetism has always regarded this entity as "The Great Light", I will tell you why later on.

But now let’s focus on God.

God is nothing special; God is our actual essence.

Violenza: il significato di tutti i suoi vari aspetti. La descrizione della violenza assume una diversa connotazione oggettiva o soggettiva a seconda del soggetto che usa la violenza. Vi è la violenza del Rich contro i poveri (la violenza del colonizzatore contro la violenza colonizzata, infondata o razziale); La violenza dei poveri che reagiscono contro la radice del potere, o cercando di sostituire i ricchi, sconvolgendo coloro che sono altrettanto poveri o addirittura più poveri, questa è la stessa violenza dei ricchi, perché esprime sentimenti di invidia, L'oppressione, il risentimento e la vendetta (violenza domestica, violenza contro le donne). Image: en 2014, un groupe d'activistes non gouvernemental, Anonymous, a lancé une campagne Internet à grande échelle contre la violence raciale.

Dans cet article, je voudrais me concentrer sur la violence et donner un aperçu de tous ses aspects.

Il va sans dire que l'approche de la violence prend une connotation objective ou subjective selon les sujets qui utilisent la violence, à savoir la classe opprimée ou la classe dirigeante.

En d'autres termes, il est impossible d'assimiler la violence du «colonel» à la violence de la «personne colonisée»: la violence des colons contre la personne colonisée et la violence de cette dernière contre les premiers; Ces «deux» types de violence sont clairement distincts.

En fait, la violence des riches et la violence des pauvres ne sont pas la même chose: les pauvres luttent réellement contre la racine du pouvoir et tentent de se racheter de la violence subie, qui à son tour s'adresse aux faibles et encourage les pauvres Pour mettre le blâme pour leur échec sur le plus bas, répétant à jamais les raisons qui sous-tendent leur propre échec et leur oppression.

De toute évidence, la violence des pauvres qui veut prendre la place des riches, vexant ceux qui sont également pauvres ou même plus pauvres, ressemble à la violence des Riches, car elle est basée sur les mêmes sentiments d'envie, d'oppression, de rancune Et la vengeance.