Photo: Marc Chagall - (War -1966). The massacre of the village without any opposition. The little people of the mountain, without defending had been massacred, involving the same children, to honour the principle of non-violence. The Non-defence of children, defenceless is idolatry to a principle sacrificing the community and children themselves (symbolism of the sacrificial goat on the bottom that watches the massacre of villagers with startled look).

I want to evoke the historical personality of Gandhi, so similar to that of Jesus; you should not forget what he actually taught, not what they would make him to say.

In his diary, “old as mountains: the truth and non-violence,” he says, “if I had to choose between armed struggle and cowardice, the truth teaches me to choose armed struggle; but just because I'm a follower of truth, the truth, when there is no cowardice and there is awareness and courage, teach me the path of non-violence”.

In the same spirit, when he was reported that a small population without defending had been massacred, involving the same children, to honour the principle of non-violence; Gandhi regretted the false and erroneous interpretation of this principle, saying that non-violence was a free choice and not a reasoned position taken arbitrary, it is the best method of fighting under condition of maturity and awareness, a risk accepted with courage, but one could not oblige the children, the weak and the helpless and all those, who had no opportunity to choose to be involved in the ultimate sacrifice that went beyond self-defence.

Children were not supposed to experience violence, being defensible, in love of the principle of ”non-violence" professed by the fathers.

In this way, the little ones, the weak, defenceless, the old one would have suffered violence, “not doing violence to violent", which would not have been certain be the principle of, which would have been even more destructive in the same “force" that would exert on the transgressors, as non violence responds to rationality, to truth, that is at the service of love respecting the weaker, friend or foe, and it is not idolatry to a principle that sacrificing the community and kids and themselves.

The Exodus (movement of the people), Moses (with the Tablets of the Law), the central yellow Cross without the traditional signs of the passion, the wounds in the hands and chest (the Resurrection, i.e. the Victory over power); the painting teaches that the true worship of God implies breaking the yoke around the neck of the oppressed and set the slaves free. ..This is the true messianic message of resurrection, of the Exodus, the Passover of Moses, the paths followed by all the Buddhas as well as by the enlightened persons and peoples. Picture: Marc Chagall (1952-1966) - The Exodus

Ne suit que le chemin «du dernier qui sera le premier et le premier» (évitant ainsi le concept de «dernier», «premier», «coïncidence» et «enlèvement des contraires»), nous pouvons sentir l'amour universel, qui Nous permettra d'aimer et d'aider nos amis et nos ennemis à chercher l'humanisation; Tout comme le soleil, nous allons répandre la lumière, la vie et la chaleur non seulement à nos amis, mais aussi aux besoins secrets de nos ennemis.

Cependant, la devise "tourner la joue" se réfère exclusivement à ceux qui ont "une autre joue", mais les pauvres, à l'inverse, n'en ont pas.

Par conséquent, cette devise éthique s'adresse surtout aux autorités et aux riches, à ceux qui ont le choix et les moyens d'agir librement; Il ne se réfère pas à ceux qui vivent à l'extérieur d'un «contexte moral» et n'ont pas la liberté de choisir leurs moyens et d'acquérir des connaissances: cette vérité doit être révélée à tous les théologiens, hommes sages, politiciens et militants «non violents» (en mots ) Du monde, à tous les prêtres et évêques qui s'adressent aux masses humiliées et offensées, à tous les pauvres Lazare d'Afrique, d'Amérique latine et du monde entier.

En outre, les autorités, dans le vrai sens du mot, doivent se conformer aux dispositions de l'Évangile - en particulier avec la Parabole du «Fils Prodigal» - et adhérer au Cantique de Marie, mère de Jésus.

L'amour des prophètes, de ces hommes guidés par l'amour, vient du chemin pris par le Prophète Abraham, le père de tous les prophètes.