Photo: Marc Chagall (1960-1966). the sacrifice of Isaac. Abraham is placed in a position of acceptance to the sacrifice, sacrifice that doesn't happen, then the teaching lies in awareness to acceptance of the sacrifice in which the individual is subjected (exploitation of peoples, fanaticism, wars). "... ideal of sacrifice and pain switches to honour and praise of the exploiting classes, enemies of joy and love for life."In the current World millions and millions of workers, men, women and children are sacrificed in the name of development. Sacrifices imposed by " capital God"; and the "capital God" is the heir of "feudal State God".

The love of fear- the refusal of pleasure - Fear paralyzes will

The relation between "rich-poor"; "servant-master" divides all, it divides especially the consciences of those who have an interest in the destruction of that relationship.

The Biblical prophetic wisdom expresses this situation in the right way: "In a State of oppression even a wise becomes a fool" (Ecclesiastes 6-7), it is above all the fear that folds even strongest consciences...

Let's consider how in the entangled human soul, the seed of the domain, the desire to own, and above all to control, but also to be owned or controlled by a great Lord (lord right) has always been sown deeply into mankind, otherwise the domain system, which has been working on Earth for some time, would be uprooted.

Power, but above all Religion (we see the results today, more than ever,) were teachers in teaching and instigating people, humans, to the love of fear : the pleasure of making fear and get scared.

Violenza: il significato di tutti i suoi vari aspetti. La descrizione della violenza assume una diversa connotazione oggettiva o soggettiva a seconda del soggetto che usa la violenza. Vi è la violenza del Rich contro i poveri (la violenza del colonizzatore contro la violenza colonizzata, infondata o razziale); La violenza dei poveri che reagiscono contro la radice del potere, o cercando di sostituire i ricchi, sconvolgendo coloro che sono altrettanto poveri o addirittura più poveri, questa è la stessa violenza dei ricchi, perché esprime sentimenti di invidia, L'oppressione, il risentimento e la vendetta (violenza domestica, violenza contro le donne). Image: en 2014, un groupe d'activistes non gouvernemental, Anonymous, a lancé une campagne Internet à grande échelle contre la violence raciale.

Dans cet article, je voudrais me concentrer sur la violence et donner un aperçu de tous ses aspects.

Il va sans dire que l'approche de la violence prend une connotation objective ou subjective selon les sujets qui utilisent la violence, à savoir la classe opprimée ou la classe dirigeante.

En d'autres termes, il est impossible d'assimiler la violence du «colonel» à la violence de la «personne colonisée»: la violence des colons contre la personne colonisée et la violence de cette dernière contre les premiers; Ces «deux» types de violence sont clairement distincts.

En fait, la violence des riches et la violence des pauvres ne sont pas la même chose: les pauvres luttent réellement contre la racine du pouvoir et tentent de se racheter de la violence subie, qui à son tour s'adresse aux faibles et encourage les pauvres Pour mettre le blâme pour leur échec sur le plus bas, répétant à jamais les raisons qui sous-tendent leur propre échec et leur oppression.

De toute évidence, la violence des pauvres qui veut prendre la place des riches, vexant ceux qui sont également pauvres ou même plus pauvres, ressemble à la violence des Riches, car elle est basée sur les mêmes sentiments d'envie, d'oppression, de rancune Et la vengeance.